The New Confucian Movement, a revivalist intellectual and cultural movement, has been gaining prominence in recent decades, particularly in East Asia. Emerging as a response to the socio-political transformations and challenges of the 20th century, this movement seeks to reinterpret and revitalize Confucianism in a way that is relevant to the modern world.
The roots of the New Confucian Movement can be traced back to the early 20th century when Confucianism faced significant challenges, particularly during the rapid modernization of East Asian societies. Traditional values were questioned, and Confucianism, once a dominant force, was marginalized in the face of Western ideologies and political systems. However, in the latter half of the century, a group of scholars began to reexamine Confucian principles and adapt them to address contemporary issues.
Prominent figures in the New Confucian Movement include individuals like Xiong Shili, Mou Zongsan, and Tu Weiming.
Xiong Shili, a Chinese philosopher, emphasized the importance of metaphysics and sought to reconcile Confucianism with the insights of Western philosophy. Mou Zongsan, on the other hand, focused on the moral aspects of Confucianism and engaged in dialogues with existentialism and phenomenology. Tu Weiming, a leading contemporary Confucian scholar, has played a crucial role in promoting cross-cultural dialogue and understanding.
The New Confucian Movement has had a profound impact on East Asian societies. In countries like China, Taiwan, and South Korea, there has been a resurgence of interest in Confucian values in both academic and popular discourse. The movement has influenced educational curricula, ethical considerations in public life, and discussions about the role of tradition in a rapidly changing world.
One of the fundamental books for obtaining a comprehensive view of the New Confucian Movement is Reinventing Confucianism: New Confucian Movementby the Italian scholar Umberto Bresciani.
